The Minoan Palace of Knossos is a monumental archaeological site on the island of Crete, widely regarded as the largest and most significant center of Minoan civilization. Dating to the Bronze Age, it served as a multifunctional complex that combined administrative, religious, and residential functions. Known for its innovative architectural features, including multi-storied structures, vibrant frescoes, and advanced plumbing, the palace exemplifies the sophistication and ingenuity of Minoan culture. It is intricately linked to Greek mythology, particularly the legend of the Minotaur and the Labyrinth, enhancing its historical and cultural significance.
The Minoan Palace of Knossos is a cornerstone of ancient Aegean archaeology, offering profound insights into the advanced society that thrived on Crete during the Bronze Age. Excavated extensively by Sir Arthur Evans in the early 20th century, this sprawling palace complex showcases the Minoans' mastery in architecture, art, and engineering. Its central role in Minoan political, religious, and economic life, combined with its association with the myth of the Minotaur, makes it a fascinating subject for both historical and mythological exploration. The palace remains a symbol of Minoan ingenuity and a window into one of the earliest European civilizations.
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Throne Room
The so-called "throne room", also called the "little throne room" was the focal point of the Minoan Palace at Knossos. It has been dated back to the "LM II" (Minoan chronology). The small decorated chamber contains a small alabaster seat, because of which Evans identified this chamber as the "throne-room".
Stone benches are preserved in the chamber which is the central room in the entire complex. The alabaster-stone seat is also flanked by stone benches. Pieces of fresco depicting plants and griffins (inspect), mythical beasts with a lion's body and the head of a bird, were found in the same room. The restored fresco is in Herakleion Museum. Evans had a copy of the original painted on the throne room walls. Stone vases for oil, often connected with rituals, were found on the floor. The stone basin (today placed in the middle of the room) was origianlly found in the neighbouring corridor and placed here. To the left, a low partition wall with a column creats a small area like a cistern since it has a sunken floor. Evans thought that areas with a similar form were used for purification before or during ceremonies and therefore called them "lustral basins" (inspect).
The central room connects at the back with a series of small, dark rooms which were most probably lit by small oil lamps, as the finds illustrate. The function of the complex, let alone the throne room, is difficult to determine. Arthur Evans believed that the rooms were used for ceremonies or ritual activities with the main figure being the king of Knossos in his religious capacity. However, it seems unlikely to have been a "throne-room" in the modern sense of the words, since a number of other similar structures have also been found in other parts of the archaeological site.
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Piano Nobile and the Great Staircase
The great staircase and the upper floor to which it leads are largely Evans' creations. He thought that it had a function rather like the first floor of Italian Palazi of the Renaissance, which was called the "Piano Nobile". In this instance, he considered that the important reception rooms of the palace whould lie on the upper floor.
Evans also thought that there existed a shrine, the "tri-columnar shrine", and its treasury. The basis for his restoration lies in the column and pillar bases and the ritual stone vases found collapsed on to the ground floor, like the alabaster one in the shape of a lioness head.
The rectangular building next to the stairs was built a long time after the destruction of the Palace. Evans interpreted it as a "Greek temple" based on finds from the ancient period.
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The Hall of the Double Axes
The so-called "hall of the double axes" was named by Evans due to the double-axe relief engraved on the walls of the light well at its rear. He also thought that it was the place of residence of the king of Knossos.
The central area has openings on three sides and is therefore called a 'polythyron' and the light-well was used as a reception hall. Traces of a wooden construction were found here. Evans reconstructed a wooden throne at this spot. According to the archaeological finds, the arrangement of the apartments on the upper floor was comparable with those on the ground floor.
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The Queen's Megaron
Near the "hall of the double axes" is a smaller hall, comparably arranged and richly decorated. Evans thought that it must belong to the Queen. Fragments of the frescoes with dolphins and dancing ladies were found. The room is largely restored and copies of the wall paintings have been put up on the walls. At the end of the room, a low partition wall with one column created a small space. It was thought that it was the "Queen's Bathroom" since pieces of a clay 'bath' were found here.
A corridor joins the so-called Queen's Megaron with rooms that have been interpreted as places of preparation and washing.
circa 1700-1450 BCE
South House
The southern part of the palace comples was destroyed for most part and the reconstruction by Evans is not only uncertain its mostly unlikely. Evans interpreted this far south-western area had an entrance that was approached by a splendid stepped ascent with colonnades to it right and left. Down to the left is the restored so-called "south house". It has been reconstructed, in part, with its three storeys. Many architectural and decorative features (for example luxtral basin, pillar room and extensive use of gypsum etc.) of the palace are reproduced in the house. It is therefore considered to have been a special house of the "New Palace" period (circa 1700-1450 BCE).
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North Pillared Hall
An open air passage linked the central court with the north entrance. It was paved and sharply inclined towards the north. The passage is narrow, right and left were two raised colonnades known as "bastions". Arthur Evans reconstructed the bastion on the west side. He also placed a copy of a restored relief fresco of a bull here. The wall painting may have formed part of a hunting scene. The passage ends in a large hall with ten square pillars and two columns. The pillars and columns probably supported a large hall on the upper floor.
Evans suggested that, due to its position on the seaward side, it was here that the produce of seaborne trade would have been checked when it reached the palace. It was therefore named the "customs house".
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Kouloures
The three large pits (literally meaning rings), located in the western part of the archaeological site of Knossos, lined with stone walls were most likely built during the Old Palace period (circa 1900-1700 BCE). The excavation workmen gave them the name "kouloures" and Arthur Evans never changed it.
The function of the circular pits in not known, but they have been interpreted as rubbish dumps either for all the refuse from the palace or just the left overs from the sacred offerings. Though, the idea of these being used for the storage of precious grain has also been suggested.
In two of these, it is possible to see the remains of houses of the pre-palatial period (circa 3200-1900 BCE). In the new palace period (circa 1700-1450 BCE), these circular pits were not only abandoned for use but were filled and covered over with earth.
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South Entrance, Corridor with the "Prince of the Lilies" Fresco
THe southern part and the southern facade of the palace is extensively eroded. Today one can only see foundations on tiered levels. At the bottom, a tower like projection is all that remains of the south entrance to the palace. An ascending corridor led to the central court.
The section of the corridor closest to the central court was reconstructed. Evans put a copy of a relief wall painting here, of which only a few fragments were discovered. On these it was possible to make out a figure wearing jewellery in the shape of lilies. The reconstruction seen here is uncertain. In Evans' opinion, it represented the "priest-king". Some scholars thing that it is a prince, whilst others believe that it depitcs a female figure.
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