A major component of Abd al-Malik's centralization and Islamization measures was the institution of an Islamic currency. The Byzantine gold solidus was discontinued in Syria and Egypt, the likely impetus being the Byzantines' addition of an image of Christ on their coins in 691/92 CE, which violated Muslim prohibitions on images of prophets. To replace the Byzantine coins, he introduced an Islamic gold currency, the dinar, in 693.
circa 690 CE
Pre 696/7 CE Coins with Byzantine and Sasanian Influence
Initially, the new coinage contained depictions of the caliph as the spiritual leader of the Muslim community and its supreme military commander. The most consequential of Abd al-Malik's reforms were the introduction of a single Islamic currency in place of Byzantine and Sasanian coinage and the establishment of Arabic as the language of the bureaucracy in place of Greek and Persian in Syria and Iraq, respectively.
circa 690 CE
Post 697/698 CE Coinage
Although the first coins minted contained the depictions of the caliph Ibn Marwan, this image proved no less acceptable to Muslim officialdom and was replaced in 696 or 697 with image-less coinage inscribed with Qur'anic quotes and other Muslim religious formulas. In 698/99, similar changes were made to the silver dirhams issued by the Muslims in the former Sasanian Persian lands in the eastern Caliphate.
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The Madain Project is an online archive of Abrahamic History and Archaeology.
Abrahamic History & Archaeology is the study of history and archaeology with respect to the three Abrahamic Faiths without considering the religious and theological aspects. The goal of Abrahamic History is to understand how and why the religious doctrines and behaviours have evlovled and changed over time. Searching for patterns in the evolution of significant cultural events such as the development of farming, the emergence of cities, or the collapse of major civilizations for clues of why and how these have influenced the three major Abrahamic religions.
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