This page attempts to enlist all the known mosques in the city of Jerusalem. The following article enlists all the mosques by name from various reliable sources, but has not been copywritten to reflect only the actual names or identification in some cases. For example a mosque named "Mosque of David the Prophet" may have also been added under the title "Masjid Dawood", this happens because of either the lack of photographic or in-person identification of the structures, so these two can be referring to a single mosque or can be two different structures as well.
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Jerusalem, a city revered by three major monotheistic religions - Judaism, Christianity, and Islam, stands as a testament to religious diversity and historical significance. Among its numerous religious sites, mosques play a pivotal role, reflecting the deep Islamic heritage of the city. Jerusalem's mosques are not only places of worship for Muslims but also architectural marvels that showcase the intricate artistry and cultural richness of Islamic civilization. Each mosque carries centuries of history, marking moments of spiritual devotion and cultural exchange. From the iconic Dome of the Rock, with its golden dome dominating the city skyline, to the serene al-Aqsa Mosque, Jerusalem's mosques offer a profound glimpse into the Islamic faith, welcoming both believers and visitors alike to experience the spiritual and architectural wonders of this ancient city.
circa 690 CE
The al-Buraq Mosque (مسجد البراق), located at the western flank of the Temple Mount (Haram al-Sharif) beside the Morocco Gate. The mosque (windowed structure to the left) is located north of the Bab al-Magharibah. The chain gate minaret is also visible to the right in the background. al-Buraq Mosque is a subterranean barrel vault built next to al-Buraq Wall (Western Wall). The mosque is still open for prayers as worshipers use this entrance located in al-Aqsa’s western corridor.
circa 640 CE
The Umar Mosque, also spelled as Masjid al-Omer (مسجد عمر), inside the Haram al-Sharif. This is the original purported location where according to tradition Omar ibn al-Khattab offered Salah when he arrived in the city after it surrendered to Muslim forces in 640 CE. Today it is used as a wherehouse for the al-Aqsa management and administration.
circa 690 CE
al-Aqsa Mosque (المسجد الأقصى), the mosque was originally a small prayer house built by the Rashidun caliph Umar, but was rebuilt and expanded by the Umayyad caliph Abd al-Malik and finished by his son al-Walid in 705 CE. It was first built 40 years after al-Masjid al-Haram in Mecca. The current construction of the al-Aqsa Mosque is dated to the early Umayyad period of rule in Palestine. According to several Muslim scholars, including Mujir ad-Din, al-Suyuti, and al-Muqaddasi, the mosque was reconstructed and expanded by the caliph Abd al-Malik in 690 along with the Dome of the Rock.
circa 690 CE
Masjid al-Marwan (مسجد المرواني), also known as he Mussala al-Marwani, and Solomon's Stables, modern entrance to the structure, from within the Haram al-Sharif as seen from the Temple Mount platform close to the eastern wall. It is a massive subterranean hall located in the south-eastern corner of the al Aqsa mosque. It extends over four and a half acres of land and can cater for approximately 6000 worshippers at once. In December 1996 the new mosque was officially inaugurated as el-Marwani Mosque.
circa 1193 CE
Mosque of Umar
Mosque of Omar (مسجد عمر بن الخطاب), next to the Church of Holy Sepulchre, in the walled city of Jerusalem. Originally built as a small wooden structure in front of the Holy Sepulcher in circa 1180 CE, it was renovated several times over the centuries, current bulding dates back to the middle of nineteenth century. The current Mosque of Omar was built in its current shape by the Ayyubid Sultan Al-Afdal ibn Salah ad-Din in 1193 to commemorate the prayer of the caliph Omar. The minaret of the Masjid Umar is identical to the minaret of Khanqah al-Salahiyya.
circa 1193 CE
Khanqah Salahiyya Mosque
The main prayer hall of the of al-Khanqah al-Salahiyya Mosque (مسجد الخانقاه الصلاحية). This mosque was the only place in Jerusalem where a Palestinian flag could be seen, it was removed in 2009. Commissioned by Salah ul-Din Ayyubi in 1189 CE. It is also known as the Khilwah (retreat) of Salah al-Din Ayyubi. The Mosque of Omar, located on the other side of the Church of the Holy Sepulchre, has an almost identical minaret.
circa 1200 CE
Sheikh Jarrah Mosque
Sheikh Jarrah Mosque (مسجد الشيخ جراح), established by Hussam al-Din al-Jarrahi as a Zawiya, the Zawiya al-Jarrahiyya, a small educational institution for children. After death he was buried on the school grounds, in 1201 a tomb was built for him. This mosque is attributed to a famous leader in the saladin army called al-Hussein Bin Issa al-Jarrah. When he died in 598 Hj., he was buried on the south side of nablus road, and a room was built over his grave.
circa 1213 CE
Originally established during the Memluk era and renovated during Ottoman era the interior of al-Qala'a Mosque (مسجد القلعة) is very simple. It served the Muslim soldiers during the Jordanian Ottoman rule as well. Its name was given it because of its place in the Tower, 'Qalaah' (Arabic). The mosque is in the southern part of the Citadel's eastern barbican. The ditch of the Jerusalem Citadel, along with the battlements placed above its glacis, border this mosque from east, west, and south.
circa 1220 CE
Magharba Mosque (مسجد المغربه), now the Islamic Museum, is situated inside the Moroccans' Gate at Haram al-Sharif It was recently converted into a in the recent years and no longer functions as a mosque. Now it houses exhibits from different Muslim eras. The building was originally constructed by the Knights Templar, who used it as an annex to their headquarters established at the former al-Aqsa Mosque. Following the Muslim reconquest of Jerusalem, the mosque was restored in 1194 CE.
circa 1400 CE
Sheikh LouLou Mosque
The main entrance to the Sheikh Loulou Mosque (مسجد الشيخ لولو), Emir (Sultan) Bader al-Din Lulu is located on the Sheikh Loulou street in the north-western part of the walled city of Jerusalem.
circa 1487 CE
The Masjid al-Dissi (مسجد الديسي), located in the Armernian Quarter, overlooking the former Moroccan Quarter which was demolished by the Israeli occupation forces in 1967 CE. Endowment documents from late 15th century mention the mosque as "Masjid al-Omar" and property was endowed to be used as mosque by Al-Kameli bin Abu Sharif. Mosque covers an area of 60 square meters and the minaret's height is 15 meters, it was renovated by the Islamic Waqf.
circa 1200 CE
The Masjid al-Maulawiya (مسجد المولوية), located on the highest point in the old city, is an older mosque transformed by the Crusaders into the Church of St Agnes and turned back into a mosque after their defeat. The only visible feature of the mosque is its Ottoman era minaret, from the Jerusalem rooftops.
circa 1200 CE
Mosque of Ascension at the Mount of Olives. The mosque was built adjacent to the Chapel of Ascension during Ottoman era. According to the Christian tradition it is located on a site, traditionally believed to be the earthly spot where Jesus ascended into Heaven after his resurrection. After the 1187 conquest, Salah ad-Din established the Mount of Olives as a waqf entrusted to two sheikhs, al-Salih Wali al-Din and Abu Hasan al-Hakari. The ocatagonal parameter wall belongs to the Saladin era.
circa 1850 CE
Mosque of Okasha (مسجد عكاشة), also known as the Nebi Akasha Mosque, is a historic mosque located in western Jerusalem. The mosque was built in the 19th century beside the 12th-century tomb of Nebi Ukasha ibn al-Mihsan, one of the disciples of the Prophet Muhammad. According to Islamic tradition, some of Saladin's soldiers were buried at the site. Later on additions were made to the tomb by the Mamluks in the the 13th-century. The mosque is inactive and the Jerusalem Municipality uses it as a warehouse.
circa 1850 CE
Red Minaret Mosque
Mosque with Red Minaret (مسجد المئذنة الحمراء) is located on Hazariyah Ha'adom Street. It is an ancient mosque dating back to the Ottoman era, located in the Muslim Quarter of old city, it was established in 1533 CE. Originally it was known as the "Masjid Sheikh Ali al-Khalouti", now it is known as the Masjid Madhna al-Hamra after the red ribbon around the top of the minaret.
circa 1043 CE
Afghani Mosque also Zawiyat al-Afghani (زاوية الأفغاني), originally built in 1043 CE, Zawiyat al-Afghani is a Waqf (trust) situated in Muslim Quarter of the Old city of Jerusalem in Sultan Barkuka street. A small complex which houses a mosque and a hostel built for dervish pilgrims from Afghanistan. To this day Sufi ceremonies are carried out in it. Bar Cook St.
circa 1268 CE
The Aladdin Al-Busairi Mosque (مسجد علاء الدين البصيري) is an ancient mosque dating back to the Mamluk period in Palestine. It is located inside the walls of the Old City of Jerusalem. It is nine meters long and eight meters wide, and next to it is the shrine of Aladdin Al-Busairi, one of the Mamluk princes. A number of poor mistics live in this Ribat, and it was restored it in 1971 after it was previously used as a prison.
Masjid Qalawun is an ancient mosque in the old city of Jerusalem, dating back to the Memluk era in Palestine, 1288 CE (686 Hj.). It is located inside the walled city near the New Gate. It is a small mosque, measuring only some forty square meters. It is named after the Memluk Sultan al-Mansur al-Qalawun.
circa 1939 CE
The Abdeen Mosque (مسجد عابدين), also spelled as Abidin Mosque, is situated in Wadi al-Joz, east Jerusalem. It was built by brothers Abdel Muhsin Abdeen and Omar Abdeen in 1939 CE. The small mosque is located some twelve hundred meters north of the al-Aqsa compound (the Temple Mount) at the intersection of al-Maqdisi and ibn Tulun street.
Situated in the middle of the Christian Quarter On the street leading from the Church of the Holy Sepulcher to the Khanqah al-Salihiya, west of the Church of the Holy Sepulcher. It is a small mosque, 16 square meters in size, with a square shape, tiled and electrified, without a minaret. A report dated in 1938 states that it desolate and deserted, which called for its restoration and opening before the worshipers.
The sign above the entrance to the Yacoubiya mosque (مسجد يعقوبي). Located in a Crusader building dating from the twelfth century CE. Named after Jacob, the Christian Saint executed and dismembered in Persia in 342 CE. It was probably converted in to a mosque after the conquest of Jerusalem by Muslim in 1187 CE, and carried the name.
Masjid Suekat Uloon
Masjid Sueka A'alun (مسجد سُويقة علون) or Swaikit 'Allun Mosque is located within the city wall in the Swaikit 'Allun market, which extends from Bab al-Khalid (Jaffa Gate) to the intersection of al-Bazar Market and the Christian Quarter. It dates back to the ottoman period.
Masjid al-Sheikh Makki
The small mosque of Sheikh Makki (مسجد الشيخ مكي) is named after the Mujahid Sheikh Makki. It is a small mosque built in typical Ottoman style. It is situated in as-Sa’diya Quarter. The mosque has recently been reopened.
Mosque of Rabia al-Adaweya
The Mosque of Rabia al-adaweya is a small single chambered mosque built over the crypt believed to contain the grave of either Rabia al-adaweya by the Muslims or the burial of Huldah by the Jews.
Masjid Uthman ibn Affan
Mosque Uthman ibn Affan, also known as the Bazar mosque, the third caliph of Rashidun Caliphate, it is situated in the Street of the Butchers.
Masjid Sayedna Umar
The Masjid Sidna Omar is located next to the Ramban and Hurva synagogues in the Jewish quarter. According to Obadiah ben Abraham Bartenura the mosque was built by Jews who converted to Islam in the first half of the fifteenth century CE.
Mosque of Dar al-Imam
It is located within the north wall of Haram al-Sharif (Temple Mount) near Bab e Attim.
Masjid Kursi Suleiman
Mosque of Suleyman's throne is most commonly known as the Tomb of Solomon or the Kursi Suleyman, is situated along the eastern wall of Haram al-Sharif. It is also known as the Kursi-i Suleiman (the chair of Solomon) or the foot-stool of Solomon. The building has a large hall divided into different areas, one of which is the prayer area with a mihrab. It is surmounted by two shallow domes. The hall also includes a symbolic tomb which might allude to the tomb of Suleyman or his throne.
circa 1685 CE
Shorbaje mosque (سبيل و مسجد الشوربجي) is situated on the Damascus Road and can be accessed by entering the Old City to the junction of Khan al- Zait, al-Jabsheh, Harat al-Sa’diya, and al-Wad streets. According to the signage above the mosque's façade, the place was founded in 1097 Hj., that is, in 1685, at the end of the 17th century during Ottoman rule. The Sebil-Mosque is named after Abdul-Karim al-Shurbaji, who lived in Jerusalem in eleventh century.
Masjid Abu Bakr Siddique
Masjid e abu Bakr al-Siddique, located some 800 meters from Masjid e Aqsa inside the old city. The mosque is believed to have been rebuilt over remains of an older mosque. The ground level of the structure consists of shops to for upkeep of the mosque while the top level is used for prayers. The mosque used to have one minaret that was demolise in 1967 CE.
Built in the sixties, al Adhami Mosque (مسجد الادهمي), is located outside the wall of Jerusalem in the Al-Sahira neighborhood, one of the gates of the main wall of Jerusalem, near the old central bus station. The mosque was formerly a room belonging to Al-Badiri, measuring only 8 meters in width and 10 meters in length.
circa 1187 CE
Masjid Ras al-'Amud
Masjid Ras al-'Amud (مسجد رأس العامود), in Arabic meaning 'the head of the column', also known as the Muhammad al-Fateh Mosque (مسجد محمد الفاتح), is located in the heart of the Ras al-Amud neighborhood, east of the Old City of Jerusalem, on the main historic road that connects Jerusalem and Jericho. The mosque is adjacent to the Jewish Cemetery, at the foot of Mount of Olives. The Ras al-'Amoud mosque serves the people of Silwan and some of the surrounding neighborhoods.
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